{"id":2640,"date":"2019-04-24T19:33:07","date_gmt":"2019-04-24T17:33:07","guid":{"rendered":"https:\/\/www.andrawis-akademie.com\/?p=2640"},"modified":"2019-05-30T13:49:53","modified_gmt":"2019-05-30T11:49:53","slug":"anti-semites-and-psychoanalysis","status":"publish","type":"post","link":"https:\/\/www.andrawis-akademie.com\/en\/anti-semites-and-psychoanalysis\/","title":{"rendered":"Anti-Semites and Psychoanalysis"},"content":{"rendered":"\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-1tjo0w-03690bfd2524964e2f76a5bdfef52a6a\">\n.flex_column.av-1tjo0w-03690bfd2524964e2f76a5bdfef52a6a{\nborder-radius:0px 0px 0px 0px;\npadding:0px 0px 0px 0px;\n}\n<\/style>\n<div  class='flex_column av-1tjo0w-03690bfd2524964e2f76a5bdfef52a6a av_one_full  avia-builder-el-0  avia-builder-el-no-sibling  first flex_column_div av-zero-column-padding  '     ><section  class='av_textblock_section av-juvhxzef-c09815a2d8b903aea3e6f99a145096fa '   itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/BlogPosting\" itemprop=\"blogPost\" ><div class='avia_textblock'  itemprop=\"text\" ><h1 style=\"text-align: center;\"><b><span data-contrast=\"auto\">Anti-Semites and Psychoanalysis<\/span><\/b><\/h1>\n<p><span data-contrast=\"auto\">As\u00a0<\/span><span data-contrast=\"auto\">L\u00f6wenstein<\/span><span data-contrast=\"auto\">\u00a0calls anti-Semitism a social mental illness, Simmel E speaks of a &#8220;mass psychosis&#8221;. Rolf Pohl picks up on this before\u00a0<\/span><span data-contrast=\"auto\">alm<\/span><span data-contrast=\"auto\">\u00a0after Simmel and deals with the relationship between individual pathology and collective delusion.\u00a0<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p style=\"text-align: center;\"><span data-contrast=\"auto\">\u00a0<\/span><b><span data-contrast=\"auto\">Antisemites<\/span><\/b><b><span data-contrast=\"auto\">\u00a0and their\u00a0<\/span><\/b><b><span data-contrast=\"auto\">behaviour<\/span><\/b><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Through the anti-Semitic attitude one could understand that it is a mental illness. The anti-Semites are not only hostile, but also commit violent acts in a brutal way. This hostility originally results from a specific, antisocial and personal fear. Subsequently, the anti-Semites can be described as delusional, paranoid characters by their irrationality. Through critical theories and psychoanalysis of analytical social psychology, it can be seen that the influences\u00a0<\/span><span data-contrast=\"auto\">of<\/span><span data-contrast=\"auto\">\u00a0projection and identification on the emergence of anti-Semitic enemy images have been investigated. Another section deals with the perception of these projective enemy images. Thus, a discussion has been initiated. The results of this discussion are hidden, misjudged or ignored. One can say that the catastrophe is normalized and that speaks for a collective delusion.<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">The general knowledge now almost includes the realization that anti-Semites, like all other forms of prejudice and stereotypes, have to do with projections. The question can be asked: How does the projection process function in the psychological defense mechanisms? What reasons are projected onto whom and in what ways? In psychoanalysis, Adorno understands the term projection to mean a pathological psychological operation.\u00a0<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p style=\"text-align: center;\"><b><span data-contrast=\"auto\">Disturbance of perception<\/span><\/b><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">In the conspiracy mania of the anti-Semite stands first and foremost the transformation of fear, this is an affection of hatred. Destructive processes lead to a loss of reality, unconscious fantasies and affects falsify perception. This false perception leads first and foremost to a union of the fortified ethnic community and thus to a collective alignment. This collective takes over the organization of perception and divides the world into good and evil, friend and foe.<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">The National Socialist community differentiates among the people between inequality between the image of the Jew and the image of the German, whereby the focus is on the otherness of the Jews. For this reason, political control of perception has been particularly important. Through this perception, the masses would be united with the idea of National Socialism. Thus one found an excuse to wage war against humanity, which degenerated into a mass extermination of the Jews. The figure of the Jews was portrayed as ugly, threatening, alien, arrogant, and suspicious in order to reduce disgust and hatred. This is how the potential for hatred arose, which explains the cruelty that goes as far as the willingness to destroy. This state was processed by the collective outbreaks of aggression and continued to be accompanied.<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Freud proves with the unconscious splitting in the monkey budget between the love for the own group and the aggression against the foreign group. He explains the cause as the segregation of the libidinous and aggressive instincts. The collective hatred transformed out of social fear is psychological hatred of an object that can first be made a stranger, then an enemy and finally a victim. For similar to the field of sexuality are also the aggressive instincts.\u00a0 They are put into practice by the imagination. The key sentence in the dialectic of the Enlightenment is that an enemy is chosen and already regarded as an enemy. Thus the projection of the inner image onto the outer image is reflected and manifests itself in violence.<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">If one describes the psychological state of the anti-Semites or their destructive processes, one can say that the mechanisms used can have enemy image constructions as a result of pathological images. Xenophobia bears delusional traits, behind this delusion are fears, distortions of perception that can even lead to a loss of reality. The anti-Semites define themselves by belonging to a superior race or group.<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p style=\"text-align: center;\"><b><span data-contrast=\"auto\">Other groups, races or nations have no affiliation with them<\/span><\/b><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">From a psychoanalytical point of view, these mechanisms are based on an early childhood mode of archaic hatred, which has its origin in the unwanted experience.\u00a0\u00a0\u00a0\u00a0<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Freud remarks: &#8220;That I hate and abhor with the intention of destruction all objects that become the source of unwanted experience for him.&#8221; (Pohl 2006, p. 56)\u00a0\u00a0\u00a0\u00a0<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">In summary, anti-Semite hatred is based on a projection that can be traced back to an early splitting between allowed and forbidden, and on the repulsion of one&#8217;s own inner impulses that become a cause of unwillingness.<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Klein, Freud and Adorno give similar explanations about the projection process. Thus, an aggressive object relationship is seen as the original form and model. This process is described as an inner as well as an outer threat dynamic. It happens as a result of damage in early stages of development. These stages of development of subjectivity are called paranoid and schizoid and can be repelled by projection to the outside. These primitive mechanisms of dealing with the inner and outer world, their perceptions and underlying archaic fears they have never overcome since early development. The most dangerous potential that may exist arises from a coupling of delusion and normal state. Dangerous is the emergence of a racist and political subjectivism that constitutes anti-Semitic mass delusion. When an economic catastrophe or a particular event endangered the security of the individual or society, anti-Semitic delusions have always been the cause. The anti-Semitic accusations take various forms.<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Simmel remarks: &#8220;I stress again: the individual anti-Semite is not a psychotic &#8211; he is normal. It is only when he joins a group, when he becomes part of a mass, that he loses certain qualities that constitute normality, and thus contributes to creating a mass delusion in which all members of the group believe&#8221; (Simmel 2006, p. 68).\u00a0<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Le Bon has discovered that the modern mass man is on the advance, because also through these masses a mass dynamic arises, which destructively exists in the background.<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Le Bon reacts with fear and contempt because he did not recognize the deep causes of this phenomenon, which Freud later explained. Namely, the life of humanity, our civilization, is in extreme danger. Other problems were that the individual of this mass cannot relate to their psychic lives. Everyone expects love, but even that is no longer possible, and there is no possibility of discharging destructive aspirations triggered by failure.\u00a0<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Le Bon believes that the individual does not tend to live as an individual, but gives up his ego to live in the masses. This could be a reason to lead to the destruction of civilization. This adaptation is a pseudo-adaptation maintained by a variety of escape mechanisms. It enables a loss of reality.<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Le Bon says that in the masses the individual will surrender his responsibility. Thus he declares that the individual superego surrenders his obedience to the masses. He again becomes a child who only fears the external violence of his parents. Furthermore, Le Bon believes that the merging of the ego into the group enables him to overcome his real infantile powerlessness towards reality. This gives him the freedom and power of an adult. With the help of a mass psychosis, he returns to the reality that the individual psychotic shrinks from. Le Bon further describes that the thinking and acting of the mass man is completely under the spell of the unconscious primary processes. Reason is switched off.<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">It is estimated that the relationship between individual and collective is held together by pathological delusion. The psychoanalytical research of character formation shows that irrational ideas are in harmony with irrational impulses for action, which help the individual to rediscover the mental balance. The collective character of a community, its civilization, is also subject to psychopathological disturbances that produce anti-Semitism as an irrational mass phenomenon. Anti-Semitism is a psychopathological personality disorder, a relapse into an ontogenetic and phylogenetic stage of development. Hate governs the relationship to the environment. It generates anti-Semitism along with other disease states.<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">The PA.<\/span><span data-contrast=\"auto\">\u00a0<\/span><span data-contrast=\"auto\">confirms<\/span><span data-contrast=\"auto\">\u00a0that anti-Semitism is pathologically pathological. Through irrational ideas combined with irrational impulses for action, you try to overcome your pathological disorder and regain your mental balance. Freud says that\u00a0<\/span><span data-contrast=\"auto\">in a civilization irrational action impulses<\/span><span data-contrast=\"auto\">\u00a0of the individual&#8217;s need serves a pathological disorder.<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">The collective character of a community, its civilization, is also subject to psychopathological disorders. This pathological similarity of individual and collective causes a strengthening and attachment, direction neurosis, mass psychosis and delusion. Projective identification in Klein: it is clear that individual parts of the self are split off and projected onto another person. There is an unconscious defense mechanism, the split-off part is returned and pursued possessively.<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">\u00a0<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p style=\"text-align: center;\"><b><span data-contrast=\"auto\">The projection by Freud<\/span><\/b><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Freud thinks that a person who suffers from a neurosis or delusion projects everything in him onto others. He is not aware that he himself is\u00a0<\/span><span data-contrast=\"auto\">ill,<\/span><span data-contrast=\"auto\">\u00a0he thinks that the others are the sick. This projection can be found especially in paranoia and also in normal forms of thinking such as faith. The anti-Semite does not see himself as sick, he will never seek therapy.\u00a0<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">The collectives stand for the individual in a kind of propaganda, a common concern as a connection in favor of the political rulers.\u00a0 The sense of duty of the individual is eliminated in the\u00a0<\/span><span data-contrast=\"auto\">masses,<\/span><span data-contrast=\"auto\">\u00a0the responsibility is passed on to a leader or to the collective. One&#8217;s own personality is strengthened by the masses, but in reality it is not a healthy increase in self-confidence. Reality is experienced as an illusion.\u00a0<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">No individual is willing to take responsibility for what is happening. Advantages: those who themselves are plagued by feelings of inferiority will transform these into feelings of power in the collective. The prospect of an improved life situation lets the individual become a follower in the hope of an improvement of his social situation. Through community, a person&#8217;s weakened self is strengthened.\u00a0\u00a0<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">To see anti-Semitism as pure mass neurosis is too little, a neurotic person can never form a group. Only a brief adaptation to the collective can take place.\u00a0 Neurotics can neither produce nor keep alive a mass phenomenon.\u00a0\u00a0<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">\u00a0<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p style=\"text-align: center;\"><b><span data-contrast=\"auto\">Irrationality of anti-Semitism\u00a0\u00a0<\/span><\/b><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Why\u00a0<\/span><span data-contrast=\"auto\">is anti-Semitism<\/span><span data-contrast=\"auto\">\u00a0called an irrational mass phenomenon? To answer this question, one has to examine the relationship between anti-Semitism and civilization. In 1890, Eugen Richter, one of the great German parliamentarians in the German Reichstag, officially said: &#8220;If we allow this movement to grow, we will destroy the pillars on which our culture rests&#8221; (Simmel 2006, p.59). The German Foreign Minister\u00a0<\/span><span data-contrast=\"auto\">Rathenau<\/span><span data-contrast=\"auto\">, of Jewish descent, declared after the First World War: &#8220;Anti-Semitism is the vertical invasion of society by the barbarians&#8221; (ibid., p. 59).\u00a0<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">\u00a0<\/span><span data-contrast=\"auto\">Rathenau<\/span><span data-contrast=\"auto\">\u00a0was murdered by the Nazis. The German example shows that anti-Semitism can reverse the process of civilization and throw the anti-Semitic personality back to the stage of primitive cannibalism. From a psychoanalytical point of view, it has been proven that anti-Semitism destroys the achievements of civilization. The process of civilization produces anti-Semitism as a pathological symptomatology that destroys the ground on which it has grown. Anti-Semitism is a malignant ulcer on the body of civilization. If one examines the various accusations against the Jews, one can\u00a0<\/span><span data-contrast=\"auto\">see,<\/span><span data-contrast=\"auto\">\u00a0much to the displeasure of the anti-Semites as far as Jewish characteristics are concerned, that the Jews prefer to use their mental rather than their physical powers because their intellect is better developed than their physique.<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">\u00a0Jews dominate occupations in which intellectual ability is of vital importance. Anti-Semitism certainly cannot explain this positive thought. If we consult history, we learn that the personality traits just mentioned are not the cause, but the result of anti-Semitism. Jewish was made up of warriors, peasants and thinkers as well as other nationality groups, until it was deprived of the right to use its physical powers in the struggle for self-assertion as a result of the dispersal of the law.<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">They enslaved it and forced the people to live without farmland. It was claimed that the Jews did not appreciate their fatherland, that they had all the money in the\u00a0<\/span><span data-contrast=\"auto\">country, that<\/span><span data-contrast=\"auto\">\u00a0they wanted to occupy all the top positions in the upper professions. The government positions decided that the Jews would not be admitted as university professors.\u00a0 Excluded from the army, they must not become officers. Legalized by the government, their businesses were boycotted.<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">When the anti-Semitic affects were uncoupled from modern civilizational ideas, the merciless, complete physical annihilation of the Jews took place. The irrationality of anti-Semitism manifests itself in the accusation of Jews as criminals. An erotic love instinct of species conservation and a destructive devouring instinct of hatred with the goal of self-preservation: &#8220;Not only our ancestors were cannibals; we all enter life with the instinct to devour not only food, but all objects that cause us hardships. Before the childish individual acquires the ability to love, he is dominated by a primitive hate relationship with his environment&#8221; (Simmel 2006, p.65) &#8220;Aggressive destruction is the primitive precursor of the psychic repression process. The process of regression proceeds with the lifting of the barriers of repression.<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">\u00a0As a result of this abolition of repression, unconscious material can penetrate to the conscious self. In this way, the ego is subjected to the irrational inner world of the soul. The repression is regressively replaced by destructive aggression. As the state of the psychotic ego system worsens, the superego is gradually subject to the ego.\u00a0 This explains why the ego can no longer orient itself to reality and loses the ability to distinguish between the outer reality of the objects and the inner, irrational psychic reality. The images that populate the world of the psychotic can be adopted by the parents.<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">\u00a0In the conflict, the ego collapses because it could not resolve the ambivalence conflict with the parents. For centuries there has hardly been a change in anti-Semitic behavior. Neither the ethical standards nor the social structures of the epoch have brought any improvement. The anti-Semitic\u00a0<\/span><span data-contrast=\"auto\">behaviour<\/span><span data-contrast=\"auto\">\u00a0has always remained the same in\u00a0<\/span><span data-contrast=\"auto\">favour<\/span><span data-contrast=\"auto\">\u00a0of the German anti-Semites. One cannot imagine that such isolation still prevails in Germany and Austria. The observers were able to establish that anti-Semitism had spread to all countries as a result of the Second World War.\u00a0<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Such anti-Semitism also appeared in the USA within a certain framework of society. The Jews were not integrated into society, but were restricted in their activities and their form of existence. They have been expelled by some clubs, universities and colleges. This was a reaction to the mass immigration of Jews towards the end of the 19th century, when millions of Jews from various European countries, such as Romania, Poland and Russia, fled to the United States. During the Second World War, German anti-Semitism took shape. It spread to an ever larger circle of the American population, and the more it spread, the more irrational the defamation of the Jews became.<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">There were whole series of accusations: The Jews had started the war, the Jews were to blame for the restrictions made necessary by the state of emergency, they are responsible for corruption, e.g. on the black market, etc. Moreover, anti-Semitism tended to make a distinction between American citizens and Jews. It is possible that this new form of anti-Semitism comes in part from sources of neo-Nazi propaganda organization in that country.<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Here the question can be asked, why is such propaganda successful in America and why is it spreading now that the war is over?\u00a0\u00a0<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Finding an answer to this question is of paramount importance for psychoanalysis. Anti-Semitism is not only a danger for the\u00a0<\/span><span data-contrast=\"auto\">Jews,<\/span><span data-contrast=\"auto\">\u00a0it is also a danger for this country. What is more, it is a danger to civilization as a whole. The fact that Germany has completely damaged its Jewish citizens and has branded them as a country hostile to immigration was the decisive factor that led to a global war and a worldwide Holocaust full of hatred and destruction.\u00a0<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">The American government took a stand on this chaos: they remained true to their democratic tradition, condemned such negative prejudices and discrimination, and took the side of the Jews and against the neo-Nazis movement. Another question was raised by the San Francisco Psychoanalytic Society, affiliated to the American Psychoanalytic Association.<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">What would happen to the United States and civilization if anti-Semitism were to prevail here?\u00a0<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">They commented: &#8220;It is our duty to our country and to the world community to carefully examine the problem of anti-Semitism and to find rapid solutions. It must be made clear that anti-Semitism takes action against the minority of Jews and it is our duty to protect the minority.<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p style=\"text-align: center;\"><b><span data-contrast=\"auto\">Literature<\/span><\/b><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">&#8211; Pohl R (2006) Projection and Delusion. Adorno and the Social Psychology of the\u00a0<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Anti-Semitism.<\/span><span data-contrast=\"auto\">\u00a0In:\u00a0<\/span><span data-contrast=\"auto\">Perels<\/span><span data-contrast=\"auto\">, Joachim (Ed.) (2006): Let suffering be eloquent.\u00a0<\/span><span data-contrast=\"auto\">Contributions on Theodor W. Adorno&#8217;s thinking.<\/span><span data-contrast=\"auto\">\u00a0<\/span><span data-contrast=\"auto\">Hanover<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">&#8211; Simmel E Anti-Semitism and Mass Psychopathology, in: Simmel E (Ed.), Adorno T W, Berliner B,\u00a0<\/span><span data-contrast=\"auto\">Fenichel<\/span><span data-contrast=\"auto\">\u00a0O,\u00a0<\/span><span data-contrast=\"auto\">Frenkel-Brunswik<\/span><span data-contrast=\"auto\">\u00a0E,\u00a0<\/span><span data-contrast=\"auto\">Nevitt<\/span><span data-contrast=\"auto\">\u00a0Sanford R,\u00a0<\/span><span data-contrast=\"auto\">Horkheimer<\/span><span data-contrast=\"auto\">\u00a0M, Orr D W, Simmel E (1993) Anti-Semitism, Fischer\u00a0<\/span><span data-contrast=\"auto\">Taschenbuch<\/span><span data-contrast=\"auto\">\u00a0<\/span><span data-contrast=\"auto\">Verlag<\/span><span data-contrast=\"auto\">\u00a0Frankfurt am Main<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">&#8211; Pohl R (2010)\u00a0<\/span><span data-contrast=\"auto\">The<\/span><span data-contrast=\"auto\">\u00a0anti-Semitic delusion. Current approaches to the psychoanalysis of a social pathology, in: Wolfram Sender, Guido\u00a0<\/span><span data-contrast=\"auto\">Follert<\/span><span data-contrast=\"auto\">,\u00a0<\/span><span data-contrast=\"auto\">Mihri<\/span><span data-contrast=\"auto\">\u00a0<\/span><span data-contrast=\"auto\">\u00d6zdogan<\/span><span data-contrast=\"auto\">\u00a0(ed.):\u00a0<\/span><span data-contrast=\"auto\">Konstellationen<\/span><span data-contrast=\"auto\">\u00a0des\u00a0<\/span><span data-contrast=\"auto\">Antisemitismus<\/span><span data-contrast=\"auto\">. Anti-Semitism Research and Social Pedagogical Practice, Wiesbaden: VS Publishing House for Social Sciences<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">&#8211;\u00a0<\/span><span data-contrast=\"auto\">Horkheimer<\/span><span data-contrast=\"auto\">\u00a0M, Adorno T W, Elements of Anti-Semitism &#8211; Limits of the Enlightenment<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Text II: Elements of anti-Semitism<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">from<\/span><span data-contrast=\"auto\">: &#8220;Dialectic of the Enlightenment &#8211; Philosophical Fragments&#8221;<\/span><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><span data-ccp-props=\"{\">\u00a0<\/span><\/p>\n<p><strong>Univ. Prof. Dr. Andrawis\u00a0<\/strong><\/p>\n<p><a href=\"https:\/\/www.andrawis-akademie.com\/wp-content\/uploads\/2019\/04\/16.-Anti-Semites-and-Psychoanalysis-En.pdf\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-3071\" src=\"https:\/\/www.andrawis-akademie.com\/wp-content\/uploads\/2019\/04\/download_pdf_button_png_413958-300x87.png\" alt=\"\" width=\"180\" height=\"52\" srcset=\"https:\/\/www.andrawis-akademie.com\/wp-content\/uploads\/2019\/04\/download_pdf_button_png_413958-300x87.png 300w, https:\/\/www.andrawis-akademie.com\/wp-content\/uploads\/2019\/04\/download_pdf_button_png_413958-450x130.png 450w, https:\/\/www.andrawis-akademie.com\/wp-content\/uploads\/2019\/04\/download_pdf_button_png_413958.png 520w\" sizes=\"auto, (max-width: 180px) 100vw, 180px\" \/><\/a><\/p>\n<\/div><\/section><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":5,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-2640","post","type-post","status-publish","format-standard","hentry","category-psychoanalytical-papers"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - 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